EVANGELISM, THREE
WAYS
.
OUR ENGLISH WORD "evangelize"
has a two-prong meaning, (1) to preach the gospel, and (2) to convert to
Christianity. Actually there are three Greek words in the New Testament
that serve as a defining backdrop to our modern word "evangelize." They
are (1) euaggelizo (evangelizo), which means to preach the
message of glad tidings, (2) euaggelistes (evangelistes),
a messenger of the glad tidings, and (3) euaggelion (euangelion),
the message of glad tidings. Of course the message of glad tidings (good
news) is the death, burial and resurrection of Christ (1 Corinthians 15:1-4)
and consequently the forgiveness of our sins and the hope of eternal life.
Evangelism is the effort and process of getting out the glad tidings. Behind
all of this is the Great Commission spoken by our Lord on the peak of his
resurrection glory.
.
Let us notice three different ways that evangelism takes place.
.
I. EXEMPLARY EVANGELISM
.
"They Also May Without
the Word Be Won"
.
Exemplary Evangelism is underscored in 1 Peter 3:1-4. Peter exhorted
Christian women who have unbelieving husbands. He tells them to be "in
subjection to your [their] own husbands; that, if any obey not the word,
they also may without the word be won by the conversation
of the wives." The word "conversation" here (KJV) is an old English word
meaning their conduct, their behavior—the way that they lived, their lifestyle.
Their chaste manner of living, not frivolously engrossed in adorning themselves
like the women of the world, would make an impact on the unbelieving husband;
especially if there was the adornment of the Spirit—a changed life. The
best proof of Christianity is Christianity as evidenced in Christian living.
It would make a believer out of the husband. Paul had this in mind in 1
Corinthians 7:16 when he said, "For what knowest thou, O wife, whether
thou shalt save thy [unbelieving] husband?" (by staying with him and being
a real Christian).
.
Being "Salt" and
"Light"
.
The Lord Jesus taught, "Ye are the salt of the earth…Ye are the light
of the world…Let your light so shine before men, that they may see your
good works, and glorify your Father which is in heaven" (Matthew 5:13-16).
Salt preserves and seasons by simply being salt. We are to "let" our light
shine, not shine it. Simply be a real Christian. Paul admonished the Philippians,
"Do all things without murmurings and disputings: That ye may be blameless
and harmless, the sons of God, without rebuke, in the midst of a crooked
and perverse nation, among whom ye shine as lights in the world; Holding
forth the word of life…" (Philippians 2:14-16). The conversion the Thessalonians
in their turning from idolatry and living changed lives accomplished this
(1 Thessalonians 1:6-10).
.
"That the Word of
God Be Not Blasphemed"
.
We must be an embodiment of our message. It is a message of hope
that produces purity of life. If we do not embody our message, what we
are (and are not) speaks so loudly that people can’t hear what we have
to say. This was many times true of the Jews who lived among the Gentiles
in the first century. Read Romans 2:17-24. They made their boast of the
law, but at the same time by blatantly breaking the law they dishonored
God. Their lives did not represent what they taught. Consequently Paul
asserted that "the name of God is blasphemed among the Gentiles through
you, as it is written." Just the opposite of making believers out the Gentiles,
they made the name of God a curse word. Therefore, Paul repeatedly admonished
and urged Christians to be consistent in their living (Titus 2:4-10; 1
Timothy 6:1; Colossians 3:22,23). Be the real thing.
.
"An Example of the
Believers"
.
Not only was young Timothy admonished to preach the word, the message
of his own life was to be addressed first. Listen. "Take heed unto
thyself, and unto the doctrine; continue in them: for in doing
this thou shalt both save thyself, and them that hear thee" (1 Timothy
4:16). He was to be "an example of the believers in word, in conversation,
in charity, in spirit, in faith, in purity" (1 Timothy 4:12). This needs
to come through clear and plain. It is a "must," it will convert people
within itself, and it absolutely is a prerequisite before all other ways
of evangelism can be genuinely effective.
.
II. CASUAL, SPONTANEOUS EVANGELISM
.
"I Believed, and
Therefore Have I Spoken"
.
After the resurrection of Christ from the dead, initially the sharing
of such news was spontaneous. How could one keep silent about such a happening
(and in view of it what it implied for all of mankind, after learning about
it)? The two men on their way to Emmaus found themselves talking about
this (Luke 24:13-24), and then experienced the confirmation of what really
took place by Christ himself (Luke 24:25-35). They didn’t have to be told
to return to Jerusalem and tell others about what they now knew. The apostle
Paul asserted, "We having the same spirit of faith, according as it is
written, I believed, and therefore have I spoken; we also believe, and
therefore speak" (2 Corinthians 4:13).
.
As You Go, Make Disciples
.
Some have seen the emphasis in the Great Commission (Matthew 28:18-20)
as parallel with what we are trying to bring out under this point. Here
the Lord said, "Go ye therefore, and teach all nations [makes disciples],
baptizing them in the name of the Father, and of the Son, and of the Holy
Ghost [Spirit]: Teaching them to observe all things whatsoever I have commanded
you…" We are told that in the language of the New Testament the words "Go,"
"baptizing," and "teaching" are participles with only the verb "make disciples"
(KJV, "teach all nations") being imperative (not a participle). In other
words, the thrust would be something like this: As you are going, MAKE
DISCIPLES, baptizing and teaching them all things. In this line of
thought, they were to make disciples as they went about their everyday
walk of life. It would be more of a casual, spontaneous transaction.
.
The Woman at the
Well
.
Perhaps we can see this in Jesus himself. An illustration
of this is seen in his encounter with the Samaritan woman at the well (John
4:5-42). In asking the woman for a drink of water, it opened the door for
an extended discussion. She went away into the city and said, "Come, see
a man, which told me all things that ever I did: is not this the Christ?"
(4:29) "And many of the Samaritans of that city believed on him for the
saying of the woman…" (4:39). Others personally checked it out, and said,
"Now we believe, not because of thy [the woman’s] saying: for we have heard
him ourselves, and know that this is indeed the Christ, the Saviour of
the world" (4:42). A religious subject came up, and Jesus took it from
there.
.
"And When Peter Saw
It," Etc.
.
The book of Acts provides more illustrations of this. "Now Peter
and John went up together into the temple at the hour of prayer…" (Acts
3). They had to go past a lame beggar to enter the temple. He was a familiar
fixture to everyone who came that way, as he was laid there daily. So when
this man through the power of God was miraculously healed by the apostles,
and was seen leaping and walking and praising God, it caused quite a stir.
"All the people ran together unto them in the porch that is called Solomon’s,
greatly wondering." Then we read, "And when Peter saw it, he answered unto
the people…" What an opportunity to speak up for Christ, and he spontaneously
responded to it. He preached the gospel to them. Acts 8:4 reads, "Therefore
they that were scattered abroad went every where preaching the word." The
rank and file of the church were dispersed in this first full-scale persecution.
This wasn’t planned, and what took place just happened. In an informal,
unregimented way they carried the gospel message with them. They spontaneously
dispensed the good news as they were dispersed.
.
Yes, people will talk. And in such casual exchange of words with
acquaintances, or even strangers, opportunities are often available to
speak up. Let us not be ashamed or hesitant to do so. In an "unstaged"
and relaxed atmosphere share your faith with others. Let it naturally come
from your heart. Backed by sincere and conscientious Christian living,
it could mean eternal life for someone.
.
III. PLANNED, CONCERTED EVANGELISM
.
An Imperative Command
and Imperative Action
.
Certainly the Great Commission may have had that "evangelize as you
go" aspect, but behind it was the command of the Lord that called for imperative
action, as they were to go "into all the world." Besides Matthew’s account,
Mark makes this very evident (Mark 16:15-20) as he concludes his account
by saying, "And they went forth, and preached every where…" Initially they
may have been slow to move on out, as they evangelized Jerusalem, but persecution
and the conversion of Paul turned this around. God prodded them with the
household of Cornelius experience (Acts 10). The church at Antioch sent
out Paul [Saul] and Barnabas (Acts 13:1-3). The chapters that follow in
the book of Acts tell of their concerted efforts throughout the Mediterranean
World. In Romans 10:15, Paul asked, "And how shall they preach, except
they be sent?"
.
The "Home Base" for
This Action
.
Of course today the local church is "home base" for all planned and
concerted action. The church is "the pillar and ground of the truth" (1
Timothy 3:15), and "the Spirit and the bride say, Come" (Revelation 22:17).
The manifold wisdom of God is made known by the church (Ephesians 3:10).
Inasmuch as the local church is the extent of ecclesiastical organization
found in the New Testament, the local church itself is the "missionary
society" to accomplish its mission in the world. The local church at Antioch
sent Paul and Barnabas out, and they reported back to it. It seems like
today that men have leap-frogged Scriptural precedence and gone on with
their own devices. Any organization beyond the local church is denominationalism
and a step back toward Rome.
.
Planned and Concerted
Efforts
.
Besides the work of the evangelist who is spearheading evangelism,
although preachers today are more like priestly clergymen, planned and
concerted efforts in conjunction with the church can be and are undertaken
in many ways. Gospel meetings, canvassing a community, and knocking on
doors fall into this category. To that could be added home Bible studies,
broadcasting on the radio and publishing gospel literature. The list goes
on. We could add all legitimate, honorable and spiritual undertakings that
are in harmony with the Scriptures. The message of salvation must be gotten
out. A world is lost in sin. Evangelize. That is what the church is all
about.
EVANGELIZE! EVANGELIZE!
-
Through all the earth
in Jesus’ name!
-
Give us a watchword
for the hour,
-
A thrilling word,
a word of power!
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A battle cry, a flaming
breath,
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That calls to conquest
or to death!
-
A word to rouse the
church from rest,
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To heed the Master’s
high behest!
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The call is given:
ye hosts arise!
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Our watchword is evangelize!
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The glad evangel now
proclaim,
-
Through all the earth,
in Jesus’ name!
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This word is ringing
through the skies:
-
Evangelize! Evangelize!
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To dying men, a fallen
race,
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Make known the gift
of Gospel grace!
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The world that now
in darkness lies,
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Evangelize! Evangelize!
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