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SCHOLARS of the King James Version of the Bible translated the Greek
word diakonos in three ways. When the word was used in a
technical sense, having reference to an "office" in the church, a transliteration
of the word was used, "deacon." In all of the other places when they considered
the word to be used in a generic, non-technical sense, diakonos
was represented by the words "servant" and "minister." Even more so, the
word "ministry" is used generically in the New Testament, simply meaning
to serve in almost any capacity.
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However, today in the religious world the term "minister" is used in a
very special or technical sense. It is used as the name of an "office"
(a specific position) in the church. In particular, the person who is usually
thought of as preacher is called "THE MINISTER" and has been "ordained"
to "THE MINISTRY."
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In the light of what we know about the Bible (notice chart above), this
is confusing, and it brings several other questions to mind. Using the
term in such a technical or official sense is inappropriate, unless it
has reference to the "deacon" in the local church. To compound the confusion,
many churches who have "MINISTERS" also have deacons. Then if we profess
to be using "minister" in a general sense when we speak of a preacher as
"THE MINISTER" of the church in such a pronounced way, it still has an
unscriptural ring. The New Testament teaches the priesthood of believers,
and every Christian is a minister in the general, non-technical sense.
No one is "THE MINISTER."
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Therefore, we conclude that the modern office of "THE MINISTER" is an unscriptural
position not taught in the Word of God. In view of what we read in God's
Word, the modern MINISTER is somewhat of an EVANGELIST-ELDER-MEMBER hybrid
(plus some more). He is a clergyman who has taken over the job of a defunct
eldership and that of an inactive membership (and he and they love to have
it so). He is "paid" to do the job God intended others to do. In the meantime,
a recognition of and the work of a New Testament evangelist is not being
done.
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These thoughts may be totally new to some. Think on them. Much restoring
needs to be done.
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The articles, "An Examination
and An Overview of Ephesians 4:11"
(Part 1 and 2) should be read in connection with "DIAKONOS."
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